~
“In Chi-town”: Rough Notes
Mallarmé to Edmund Gosse (1893): “The only quibble I have to make is on obscurity; no, my dear poet, except through awkwardness or clumsiness, I’m not obscure . . . of course I become obscure if the reader makes the mistake of thinking he’s opening a newspaper!” (Quoted in Julian Barnes’s
Something to Declare: Essays on France and French Culture.)
~
A work of art that begins as provocation, and remains a compelling thing (powers of provocation recuperated, neutralized, stood down). A work of art whose flimsiness, slightness is notice’d, once its provocation’s “worn off.” “Pages of examples.”
~
Mallarmé, writing of “meaning” in
La nuit approbatrice: “It is inverted, by which I mean that its meaning, if there is one (but I’d draw consolation for its lack of meaning from the dose of poetry it contains . . .) is evoked by an internal mirage created by the words themselves. If you murmur it to yourself a couple of times, you get a fairly cabbalistic sensation.” Poetry is “dose” (drug, medicine), is “mirage” (elusive, insubstantial), is capable of providing a “cabbalistic sensation” (mystery, esoterica, lore via chant, “sounding”). Odd conjunct of material “words themselves” and the resultant approvals and acquiescences: “consolation” drawing its fine precedence over “meaning.”
Which thinks me back into a night in October, the sixteenth, two zero zero three:
“Say it fast:
Aboli bibelot d’inanité sonore,
aboli bibelot d’inanité sonore,
aboli bibelot d’inanité sonore.”
~
Mallarmé on the bicycle (in the newspaper,
Le Gaulois at the point where, according to Barnes, M. had become nourishment for celebrity-hounds, who exist solely to bother immortals with inane trivialities): “A bicycle is not vulgar when wheeled out of the garage, and soon becomes sparkling in its rapidity. Yet whoever mounts it, man or woman, reveals something disgraceful, that of human being reduced to mechanical object, with a caricatural movement of the legs.”
~
Mallarmé’s “nose-holding fastidiousness” extend’d to sex (Barnes). Writing to friend Cazalis who’s “fretting over whether or not to marry an English girl called Ettie Yapp,” Mallarmé, “connoisseur of renunciation” “rebukes” him for seeing marriage as “too much in terms of lingam fiction.”
~
Tempt’d to bag these writings: back to Flaubert’s dictum:
faire et se taire. “Do the work and shut up.”
Of course, there
were all of F.’s semi-public letters, Sand, Turgenev, Louise Colet, Maxime du Camp, Louis Bouilhet, etc.
~
Littré: “Man is an unstable compound.” How goes the genealogy? To Valéry’s “Je suis l’instable”? To Warren Zevon’s “Excitable Boy”?
~
Eremitic lusciousness. Emetic plush. “Tea is a purgative.”
~
Dr. Johnson: “the reciprocal civility of authors is one of the most risible scenes in the farce of life.” (In order to eschew the risible and un-stuff the farce—“life is
so daily”—I’d like to recite a new poem title’d “Fuck You, Bruce Andrews, You Lantern-Jaw’d Fake, You.”)
~
Barnes reporting how George Sand admonish’d Flaubert: “you look only for the well-turned phrase.” As if, um, one should sully oneself with some
other chore?
~
Violin bowing, the tripartite Aristotelian note: “attack, sustain, release.”
~
A large black lady in the chapel: “I come from the school of ‘you moves your meat, you lose your seat.’”
~
Finish’d reading the Julian Barnes book, the last half or so a series of essays (occasional pieces, mostly) on Gustave Flaubert, and moved directly to Jean Echenoz’s
Piano, recently (2004) translated by Mark Polizzotti. Only to note that the novel’s opening lines mimic (rather more imprecisely than I recall’d) those of Flaubert’s
Bouvard et Pécuchet:
“Two men appear at the end of Boulvard de Courcelles, coming from the direction of Rue de Rome.”
And ends: “. . . growing smaller on the receding boulevard before turning right and disappearing into Rue de Rome.”
Which momentarily fires up in me the impression (for some vague unascertainable reason beyond ken) that Julian Barnes
is Jean Echenoz. Or vice versa.
Piano is short, and like Gaul, divided into three parts. Max Delmarc, the pianist, who lives in a state of near-pathological fear of the next performance and must needs be “handled” (meaning, mostly, kept to pre-concert sobriety) by Bernie, is, one reads on the first page, “going to die a violent death in twenty-two days.” Which turns out to be sixty pages later, precisely one third of the way through the book. There follows a precise sixty pages of Echenoz’s version of the afterlife complete with Peggy Lee and Dean Martin as members of the “junior staff.” (Rather puckishly Flaubertian, Echenoz’s “purgatory” reminds one of the working model farm in
Bouvard et Pécuchet.) The final sixty pages of
Piano detail Max’s assignment—with alter’d physiognomy and new employ (bartending)—to the “Urban Zone”—a place indistinguishable from the Paris he left behind, and—once reach’d after an identity-papers stopover in th’Amazonian river town of Iquitos—populated with the same individuals.
Echenoz’s tango with Flaubert. Upping the ante on Flaubert’s famous
style indirect libre, Echenoz seems to move beyond the
homme-plume’s rendering of a character’s thought—he tosses down an incredibly changeable, wildly ranging, elastic voice, one able to include third-person narration, indirect’d character-sized thought, direct address to the reader, and a kind of meta-commentary on
Piano itself:
Marvelous shifts:
“Max opted to study his subway ticket.
“As nothing special is happening in this scene, we might as well take the time to look more closely at this ticket. There’s actually a lot that can be said about these tickets, about their secondary uses—toothpick, fingernail scraper, or paper cutter, guitar pick or plectrum, bookmark, crumb sweeper, conduit or straw for controlled substances, awning for a doll’s house, micro-notebook, souvenir, or support for a phone number that you scribble for a girl in case of emergency . . . [and so it rollicks along into ways to fold a ticket, where a ticket ends up, etc. to end:] . . . but perhaps this isn’t the moment to go into all of that.”
Or:
“Then, entering his studio, he tossed his raincoat carelessly on the couch, not lingering awhile as he usually did but heading directly into his bedroom, where he threw off his clothes in a rage and went to bed in a rage. But after a moment of immobility, he was hurriedly throwing them back on again, perhaps inside-out, re-crossing the studio, and walking precipitously out. She must be home by now, but you never know, still no idea what I might say but basically what do I have to lose? But wait, what do I see: there she is. She’s there, the dog is there, they’re there.”
~ ~ ~
Out for a walk after dark on the friggin’ Fourth. The C-dog is shy of the neighborhood’s righteous with imbroglio and ambuscade of fireworks, so we scoot down the blackest avenues and blocks. Thud-thuds muffling in in a barge and barrage of smoke that stays press’d down to earth—shoulder-level and thick—by the humidity. To G. earlier whilst walking through a gauntlet of flags: “I’m not very proud to be a citizen of this country today.” G.: “Me neither.” And discussing reasons why one neighbor’s flag is draped with a wide black ribbon. Seems like more aimless negligible flaunting of the “colors” than nearly any year since the friggin’ Bicentennial.
EVERYWHERE THIS BICENTENNIAL, FRANKLY I HOPE IT DYSFUNCTIONS
The only nation I ever loved is divine &
ragtag like a second-string team . . .
The baseball flies over the railroad tracks
just missing a locomotive loaded with heifers.
We say
texture like leather but we mean
something
akin to autonomy is dying. A rain falls
over our towns and fields. A run is barely batted in.
Geese overhead undo in a shaggy & vacant breeze all
we have ever done. We have done
nothing & migratory leadership is a process we
recognize: the poke in, the ease out.
We are replaced by our own sex & nearly
perish in the untaking. Our nerves grow mean &
sullen & we roll and pitch a yawing bravado
when we least need it so
we stomach what we can stomach &
our stomachs growl menacingly wishing to
“lie down in darkness” with truly stoic food.
We eat greens. The clouds goose-step across the sky
like men uneasy, alert with uneasiness. We say
what isn’t sold is remaindered & we aren’t and we are.
We conclude exhortingly specific with shouts, with
language, with our pennants flying for the home team,
with horns honking, with hormonal imbalance,
with feelings distinct that—discussing our good
deeds, municipal & partial, with the friendly
ornithologist, scanning the honkers wisping
off south—they are not the right ones to come out with.
~
“New Breed poets are enthusiasts, with patent sincerity interleaved with naïveté. The kind of rare miscible that is, in the snowier climes of ideological “maturity,” dearly paid for by neglect and willful ignorance on the part of the “snow-heads.” And, just as there is a revolutionary temperament as distinct from an authoritarian temperament, so among poets—New Breeders and “snow-heads” alike—there will inevitably be those who feel an instinctive sympathy for the enthusiastic, if sometimes misguided, writers in the green-greeny vineyards of the poetickal rut, and those who on the contrary will dismiss them as trouble-makers, hooligans, sex-maniacs, or oddball followers of some invent’d party line.”
Cobbled together.
~
Three tidbits out of Friedlander’s
Simulcast, the book that clings to me like a barnacle, a sea-flagellent collecting (or dispersing) tidal-nourriture. (It is, like Emily Dickinson, being “called back.”) First, “a few rules-of-thumb for distinguishing between language poets and non-language poets.”
“If we say:
Subjectivity is a vector of social forces; desire, a function of ideology; freedom, a matter of conscious critique and transformation; then we are speaking in the manner of Watten and Silliman. If we say:
The individual, self-aware as a consequence of language, strives in language to apprehend ‘the real,’ seeking thereby to connect with ‘other minds’; then we recognize the accents of Hejinian or Bernstein. If we say: ‘A poem can’t free us from the struggle for existence, but it can uncover desires and appetites buried under the accumulating emergencies of our lives,’ as Adrienne Rich says; or ‘No poet is ever quite sure what she’s going to say next, if she’s doing it right—in any poem,’ as Alice Notley says; or, ‘The unrealizable ideal is to write as if the earth opened and spoke,’ as Frank Bidart says; then we are moving in a sphere which is no longer that of the material text.”
~
The talk following Friedlander / “Hecuba Whimsy”’s “Short History of Language Poetry” with discussants Guantanamo Bey, Nils Ya, Winnie Nelson, Wyman Jennings, Kimberly Filbee, and Dirk Jefferson contains some of the liveliest (and “pointedest”) remarks in the book. Of Bernstein’s penchant for play, Bey notes (rightly) how “defending a position is
antipoetic from the point of view of play.” Bernstein’s need to doctor and prop against Coolidge’s acceptance of the “decisiveness of playing.” Bernstein’s refusal to play and
se taire.
Bey: “In defenses of poetry—in every defense of poetry—the play of language is minimized. Play is minimized because its purposelessness in indefensible, except when fitted into a pragmatic frame.”
~
Filbee: “To read or write language poetry means to experience language—the very measure of thought—as form, a form that itself produces meaning, and that acts on the reader in a meaningful way whenever language is consumed. Form is thus the essential element of any utterance, its true meaning. Until recently, the meaning of an utterance has been a reality independent of its form. This meaning, which, in the Wittgensteinian notion of meaning as use, remains quite serene and equal to the rigors of communication among all the mishaps that befall an intention, appears in language poetry as the mishap itself, as form’s adventure.”
Being that a mishap befell my intention, I am not saying anything, and that is my poem.
~
“Hotter ’n a matchhead.” (A metaphor I “thought about” for several Indiana miles. A metaphor that “shouldn’t” work.)
~
Billboard:
“Déjà Vu Showgirls!” (A billboard I “thought about” for several Michigan miles. A billboard that “shouldn’t” work.)
~
Pass’d a black motorcycle gang outside Chicago. Impeccable discipline: eighty or ninety bikers, pair’d off, keeping the intervals even and sweet. Only a couple had women riding behind, white.
~
Isn’t there a need, too, for a poetic rearguard? A kind of pitchfork posse? Whose
boulot is to jab and roust a self-satisfy’d vanguard out of the haystacks they find themselves now sleeping in? New Breeders! Fall in!
~
“Ah, the vanity and boastfulness of self-educated cranks!”
~
Richard Cobb slipping in. My francophilia unsated. I read differently whilst out and about. Carry durable books, a somewhat too large selection—I’d brought the Humphry House-edited volume of
The Journals and Papers of Gerard Manley Hopkins, which proved a door too oaken (or rusty, or Jesuitical) to swing open—and read what can be read in a series of short maneuvres, th’explicitly put-down-able, the tote-able, the “easy.”
So:
A Second Identity: Essays on France and French History, by Richard Cobb (Oxford, 1969).
~
Peeking at Blogland from the vantage point of a Suzuki violin camp: one cult looks at another. Or one village. I could have been looking at Yonville, or Ry. There’s Homais the pharmacist, there’s steady dull Charles, etc. Wondering which of Blogland’s denizens is “fit” to be Flaubert, in guise of Emma—that
“c’est moi” malarkey’s just that, malarkey.
Allez, venez, Milord . . .
~
Cobb line about followers who imitate, amplify, and fossilize the Master’s voice, talking about the
Annales historians,
génération deux. The recipe in history not unlike that in poetry: “it does not matter what you say as long as you say it differently.”
~
Avant-gardism formalized as an unending search for mere novelty?
~
G.’s friend H., who is Japanese-American, says: “The meaning in Japanese of what you’re saying is ‘fly about like a bird.’
And G. says: “What means ‘fly about like a bird’?”
H.: “What you’re saying.”
G.’s talking about the love-stitch in the heart: crushes for X. at school, and Y. at camp, and Z. who fiddles, and H. says the Japanese word: “fly about like a bird.” Clearly not an enviable quality.
~
Cobb, on one Charles Tilly’s book (1964) on
The Vendée, the marshy impenetrable royalist stronghold of the Atlantic seaboard: “Being only interested in collectivities, communities, neighbourhoods, Dr. Tilly will not allow the individual to get a word in, and in this whole account not one single personality emerges, even among the élites. His rebels are quite characterless, save as regimented members of definable groups (and let them not dare attempt to step out of their assigned platoon!) . . .”
A silly man, that Dr. Tilly.
~
Received:
My Vote Counts, by Dale Smith (
effing press, 2004) ($5, 703 W. 11th
Street, #2, Austin, TX 78701)
Verse, Vol. 19, Nos. 1 & 2, “The Prose Issue,” edited by Brian Henry and Andrew Zawacki ($10, Department of English, University of Georgia, Athens, GA 30602)
Verse, Vol. 20, Nos. 2 & 3, “The Prose Issue II,” edited by Brian Henry and Andrew Zawacki ($12, Department of English, University of Georgia, Athens, GA 30602)
Epoch, Vol. 52, No. 3, “
This Is Just a Place: An Issue Devoted to the Life and Work of A. R. Ammons” edited by Roger Gilbert ($12.95, 251 Goldwin Smith Hall, Cornell University, Ithaca, NY 14853)
~